He is Not Here, But Has Risen. Why Do You Seek the Living Among the Dead?
Easter Sunday (Saturday Vigil) 5 April 2026
He is Not Here, But Has Risen. Why Do You Seek the Living Among the Dead?
Easter Sunday (Saturday Vigil) 5 April 2026
This beautiful montage captures the joy of our Easter Vigil Mass at St. John's Church, part of the St. Thomas of Canterbury parish. We are absolutely delighted to welcome four new members into our Catholic family: Sam Dixon, Jakob Dixon, Robert Ward and Daniel Green.
As you look through the photographs, you can follow them on their spiritual journey throughout the Holy Mass. The images highlight several deeply special moments, from Daniel being baptised to all four receiving their Confirmation and First Holy Communion, as well as bringing up the gifts to the altar.
It is wonderful to see the beaming smiles of our newest family members as they stand alongside Fr Adrian. You will also spot another lovely picture of the men with their sponsors, all sharing in the great happiness of this blessed occasion.
We would like to extend our heartfelt thanks to all those who made this celebration possible. A special thank you goes to Fr Adrian for leading such a beautiful Mass, to the sponsors for their dedicated support, and to the wonderful volunteers who made the church look so magnificent with those amazing flowers.
We ask our parish community to please keep these new members of our family in your prayers as they continue on their journey of faith.
This photograph captures the very first part of the Easter Vigil, known as the Service of Light or the Lucernarium. It is one of the most dramatic and symbolic moments in the Catholic liturgical year.
Here is a breakdown of exactly what is taking place:
The Darkness and the Fire: The Easter Vigil always begins in darkness, symbolising the darkness of the tomb and a world without Christ. A "new fire" is kindled, which you can see burning brightly in the brazier.
The Blessing: Fr Adrian, wearing a white vestment, is reading the specific prayers to bless this new fire.
The Altar Servers: The server on the left is holding the Roman Missal, the book containing the prayers for the Mass. Because the church is dark, a small light is being used to illuminate the pages for Fr Adrian. Callum, standing in the centre, is holding the unlit Easter candle.
The Address to the Faithful
Fr Adrian first addresses the congregation who have gathered together in the darkness:
"Dear brothers and sisters, on this most sacred night, in which our Lord Jesus Christ passed over from death to life, the Church calls upon her sons and daughters, scattered throughout the world, to come together to watch and pray. If we keep the memorial of the Lord's paschal solemnity in this way, listening to his word and celebrating his mysteries, then we shall have the sure hope of sharing his triumph over death and living with him in God."
The Prayer of Blessing
Fr Adrian then extends his hands towards the burning coals and says the formal prayer of blessing over the flames:
"Let us pray.
O God, who through your Son bestowed upon the faithful the fire of your glory, sanctify this new fire, we pray, and grant that, by these paschal celebrations, we may be so inflamed with heavenly desires, that with minds made pure we may attain festivities of unending splendour. Through Christ our Lord."
The congregation then replies:
"Amen."
The Paschal Candle: The large candle held by Callum is officially called the Paschal candle. Once the fire is blessed, you can see Fr Adrian preparing this candle by tracing a cross, the Greek letters Alpha and Omega, and the current year into the wax.
Preparing the Paschal Candle
During the Easter Vigil, the preparation of the Paschal candle is accompanied by specific, ancient prayers that beautifully declare Christ's dominion over time and history.
Tracing the Cross and the Year
As Fr Adrian traces the vertical and horizontal lines of the cross, the Greek letters Alpha and Omega, and the four numerals of the current year into the wax, he says the following:
(Tracing the vertical arm of the cross) Christ yesterday and today,
(Tracing the horizontal arm) the Beginning and the End,
(Tracing the Alpha above the cross) the Alpha,
(Tracing the Omega below the cross) and the Omega.
(Tracing the first numeral of the year) All time belongs to him
(Tracing the second numeral) and all the ages.
(Tracing the third numeral) To him be glory and power
(Tracing the fourth numeral) through every age and for ever. Amen.
Five grains of incense: In this photograph, you can see Fr Adrian carefully pushing what look like decorative brass pins into the wax cross. These are actually five grains of incense. They are placed into the cross to represent the five glorious wounds of Jesus Christ. As part of this preparation, the candle also bears the Greek letters Alpha and Omega, alongside the current year.
When Fr Adrian presses the five decorative pins (which contain grains of incense) into the candle, representing the five wounds of Christ, he places them into the cross in a specific order (top, centre, bottom, left, right) while saying:
By his holy
and glorious wounds,
may Christ the Lord
guard us
and protect us. Amen.
Immediately after these prayers are complete, he lights the newly prepared Paschal candle from the blessed fire.
The Light of Christ: Fr Adrian will then light the Paschal candle directly from the blessed fire. This single flame represents the Light of Christ rising from the dead to scatter the darkness of sin and death. Following this, the candle will be carried in procession into the dark church.
As Fr Adrian lit the Paschal candle he said:
"May the light of Christ rising in glory dispel the darkness of our hearts and minds."
Once this beautiful prayer is spoken, the Paschal candle is lifted high, and the solemn procession into the dark church begins.
Preparing the Thurible
This photograph captures another deeply symbolic part of the Easter Vigil liturgy. Here is an explanation of what is happening from a Catholic perspective:
The Thurible: The metal vessel suspended on chains held by Paul is called a thurible or a censer. Paul carrying it is known as the thurifer.
The Charcoal: Fr Adrian is using tongs to take burning pieces of charcoal directly from the newly blessed Easter fire. He is carefully placing these hot coals into the bowl of the thurible.
The Incense: Once the hot charcoal is safely inside, Fr Adrian will soon spoon grains of incense onto the glowing coals. The heat from the fire will cause the incense to burn and produce aromatic smoke.
The Catholic Symbolism: In the Catholic faith, the burning of incense is a profound sign of reverence, purification and blessing. The rising smoke symbolises the prayers of the faithful ascending to God in heaven. By taking the charcoal directly from the new Easter fire, the liturgy visually connects the prayers of this most holy night straight to the newly blessed fire, which represents the light, warmth and purity of the Risen Christ.
The Procession of the Light
This photograph captures the solemn procession into the church, which immediately follows the blessing of the new fire. Here is a breakdown of this beautiful liturgical moment:
The Elevation: Fr Adrian has paused to hold the lit Paschal candle high above his head. During the procession towards the altar, the priest stops three times to elevate the candle in this exact manner.
The Proclamation: As he raises the candle, Fr Adrian sings the words "The Light of Christ" to the congregation.
The Response: Everyone gathered in the dark church responds by singing "Thanks be to God".
The Symbolism: This action powerfully represents Jesus Christ as the Light of the World, entering into the darkness of sin and death to bring hope and salvation.
What we can see in the photo: The Paschal candle is clearly visible, showing the glowing flame, the five incense pins representing the wounds of Christ, the Greek letters Alpha and Omega, and the year 2026 inscribed on the wax. The altar servers follow reverently behind, including the server carrying the thurible that was prepared with hot charcoal in the previous step.
Spreading the Light: Shortly after this moment, the flame from this single Paschal candle will be passed to the smaller candles held by all the parishioners, slowly illuminating the entire church before the main lights are finally switched on.
The Blessing of the Baptismal Water
This photograph captures a profound and ancient ritual during the Easter Vigil known as the Blessing of the Baptismal Water. Here is an explanation of exactly what is taking place:
The Baptismal Font: Fr Adrian is standing beside the church's stone baptismal font, which has been filled with water.
Plunging the Candle: Paul is holding the lit Paschal candle that we saw being prepared and carried earlier in the service. He is carefully lowering the base of the burning candle directly into the water of the font. Fr Adrian will guided the candle into the water three times during this blessing.
The Symbolism: This action is incredibly rich in Catholic symbolism. Lowering the Paschal candle into the water represents the power of the Holy Spirit descending to bless the font and make the water holy. It also symbolises Christ's descent into the River Jordan at His own baptism, imparting a life-giving, purifying power to the water that will be used to baptise new members of the Church.
The Prayers: The altar server standing in the foreground, wearing the yellow belt (called a cincture), is holding the red liturgical book. This allows Fr Adrian to read the solemn prayers of blessing over the water as the candle is lowered.
It is incredibly special to know that immediately following this beautiful blessing, this very same newly consecrated water was used to baptise Daniel, officially welcoming him into your parish family as seen in your earlier montage.
Placing the Paschal Candle
In this photograph, Fr Adrian has reached the end of the solemn procession through the church. Here is a breakdown of what is taking place at this specific moment in the Easter Vigil:
The Paschal Stand: Fr Adrian is carefully lifting the lit Paschal candle to place it into its special, ornate golden stand located on the sanctuary.
Floral Decorations: You can clearly see the magnificent flower arrangements adorning the stand. These beautifully enhance the joy of the Easter celebration.
Preparing for the Exsultet: Once the candle is securely in place and the church is fully illuminated by the smaller candles held by the congregation, the next major part of the liturgy begins. This is the singing of the Easter Proclamation, also known as the Exsultet. It is a beautiful ancient hymn of praise and thanksgiving for the light of Christ.
A Place of Honour: The Paschal candle will remain in this prominent position near the altar throughout the entire Easter season, which lasts for fifty days until Pentecost Sunday. It will be lit during all Masses and liturgies to symbolise the continued presence of the Risen Christ among His people.
The Sacrament of Baptism
This beautiful photograph captures the very moment Daniel is welcomed into the Catholic faith through the Sacrament of Baptism. Here is an outline of what is taking place during this profoundly special rite:
The Baptismal Font: Daniel is leaning over the stone font, which now holds the very same water that we saw being blessed with the Paschal candle earlier in the Easter Vigil.
The Pouring of Water: Fr Adrian is using a small vessel to pour the newly consecrated baptismal water over Daniel's head. In the Catholic tradition, the water is poured three times to represent the Holy Trinity.
The Trinitarian Formula: As he pours the water, Fr Adrian will be saying the essential words of the sacrament: "Daniel, I baptise you in the name of the Father, and of the Son, and of the Holy Spirit."
The Sponsor: Standing beside Daniel is his sponsor. She is attentively holding a white cloth, ready to gently dry his head. This white cloth also connects to the white garment traditionally presented during baptism, which symbolises that the newly baptised person has put on Christ and has been washed clean of original sin.
A Joyful Culmination: This deeply moving action washes away sin and marks Daniel's official rebirth into the life of Christ, completing his journey into your St. Thomas of Canterbury parish family.
The Sacrament of Confirmation
This sequence of photographs beautifully captures Sam, Jakob, Robert and Daniel receiving the Sacrament of Confirmation. Here is an outline of what is taking place during this important step in their faith journey:
Anointing with Chrism: In each image, Fr Adrian is using his right thumb to anoint the forehead of the candidate. He is using Sacred Chrism, which is a specially consecrated holy oil. He is tracing the Sign of the Cross on their foreheads with this oil, which he holds in a small vessel in his left hand.
The Words of the Sacrament: As he anoints them, Fr Adrian will be saying the specific words of Confirmation: "Be sealed with the gift of the Holy Spirit." This signifies that the men are receiving a special outpouring of the Holy Spirit to strengthen their faith and deepen their bond with the Church.
The Role of the Sponsor: Behind or beside each man stands their chosen sponsor. You can clearly see in the top photograph that the sponsor has placed her right hand on the candidate's shoulder. This traditional gesture represents her spiritual support, solidarity and guidance as he takes this significant step.
The Baptismal Candles: You can also see lit candles being held by the sponsors or candidates. These are lit from the main Paschal candle and represent the light of Christ, visually linking their Confirmation back to the baptismal promises they have just publicly renewed.
First Holy Communion
This final sequence of photographs beautifully captures the culmination of the initiation journey for Sam, Jakob, Robert and Daniel. Here is an explanation of what is taking place as they receive their First Holy Communion:
The Eucharist: Fr Adrian is offering Sam, Jakob, Robert and Daniel the consecrated host . In the Catholic faith, this is not merely a symbol, but is believed to be the true Body, Blood, Soul and Divinity of Jesus Christ.
The Ciborium: In his left hand, Fr Adrian is holding a golden vessel called a ciborium, which contains the newly consecrated hosts.
Receiving in the Hand: You can clearly see that each of the men has placed one hand underneath the other to form a cupped shape. This is a traditional and highly respectful way to receive the host, essentially creating a small throne with their hands to receive the Lord before consuming the host reverently.
The Words of Communion: As he presents the host to each man, Fr Adrian will say, "The Body of Christ." Each of them will then reply with a clear "Amen," which means "I believe" or "So be it." This response is a public affirmation of their faith in the Real Presence of Christ in the Eucharist.
Full Initiation: By receiving Holy Communion for the first time, these four men have now completed their Sacraments of Initiation. It is a moment of profound grace, uniting them completely with Christ and warmly welcoming them as full members of your St. Thomas of Canterbury parish family.